"The Prophet came to the black stone and kissed him, then he put both his cheeks (on rock) while crying. Then he said, ' this is where the shed a lot of tears. " (The Judge).
Law kissing the black stone can be mubah, Sunnah or haram. Sunnah if done when starting or when you arrive at the corner of the black stone at the time of performing the implementation. Permissible reason if we come all of a sudden want to kiss the black stone (outside of Tawaaf). Haram if to kiss the black stone we should persecute others.
Given the severity of the terrain of this black stone Kiss, Prophet gave another alternative when berthawaf as his words were, "Hi Umar, you are a strong person, do not berdesak-desakkan to approach the black stone, then thou hurt the weak. If you had the opportunity then ciumlah black stone, if it is not, enough with the takbir and keep going. " (Narrated By Asyafie).
Regarding the question of how to kiss the black stone, it seems there is no raw recipes. Its nature is very conditional. Could participate by way of lining up from the side wall of the Kaaba although this risky way to fall. Can also go directly to the gathering of people who want to kiss, looking for loopholes in from people who recently came out. Or, from the right direction under askar stood, sometimes there is help soldiers anyway, especially for women.
Friends help can also be made an effort, protect and pave the way for the entry of us to be able to kiss. Pattern help like this that are often exploited by the "touts the black stone".
This should be carefully. If people can not kiss the black stone that, certainly not why because as mentioned above only the maximum legal traditions only. The Prophets give way if unable to be replaced beristilam with cues and Takbeer.
What else not related to performing, of course, should not impose themselves may fall to the Valley of the haram. Preferably, people remember only on events and propositions, "from Abis bin Robi'ah, he said ' I never seen Umar (Ibn Al-Khattab) kissing the black stone. Then he said: ' Verily I kiss you and I know that you are simply rocks. Had I not seen the Messenger of Allah kiss you then by all means I will not kiss you. " (Narrated by Al-Bukhaari and Muslim).
Thus, we can put kiss the black stone that is more proportional taking into account between high spirits and existing capabilities as well as the legal status of the attached to this deed. Black and white result of kissing the black stone very hung on the soul and the heart of pilgrims itself. It depends on the intention of being implanted.
The Prophet said, ' the black stone down from the surge, when the stone is so white, whiter than milk. Sin is people who make these stones into black. " (Narrated by Tirmidhi, no. 877 according to Shaykh Al Banu N this Hadith Sahih).
Hopefully the black stone kissed by pilgrims are able to make the hearts of worshipers become more white. Instead, it's a wretched if because of kissing the black stone is precisely the hearts of white to black worshipers because of wrong interpret.
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